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about this web site page for more information. Introduction All of us encounter times of difficulty when we need help. When this happens, some of us moan and groan and complain and feel sorry for ourselves. Others worry and fret as they attempt to solve the problems themselves. And still others bounce from persons to places looking for answers. Psalm 121 teaches us that when we need help, we need to look to the Lord. God is there for us and is willing to assist us. When my son became involved in drum majoring with the High School Band, it was essential that repairs to his long mace could be made quickly and promptly so that he wouldnt lose points in the competition. So I got in the habit of carrying along a tool belt with extra chains, screws, and other equipment. He loved to do risky moves fast twirls, behind the back maneuvers, and high tosses while leading the band. The only problem is that whenever he missed a catch, if the mace hit the asphalt just right, it broke or was damaged. So I also started carrying a spare mace for such emergencies which did occasionally happen. We often get involved helping our children in their different activities. We need to realize that God cares about his children just as much, if not more, as we do about ours. God wants to help us. He is ready to be there when we look to him. As we examine Psalm 121, we will see how the psalmist shows us to look to God when we need help. Delitzsch titles this psalm, "The Consolation of Divine Protection." Verse 1 I lift up my eyes to the hills. From whence does my help come? The psalmist lifts his eyes to the hills. When we need help, let us look up. Have you ever asked the question asked here in this verse where does my help come from? Whenever you feel that way, lift your eyes to the Lord. As Spurgeon comments, "Help comes to saints only from above, they look elsewhere in vain: let us lift up our eyes with hope, expectancy, desire and confidence. Satan will endeavour to keep our eyes upon our sorrows that we may be disquieted and discouraged; be it ours firmly to resolve that we will look out and look up for there is good cheer for the eyes, and they that lift up their eyes to the eternal hills shall soon have their hearts lifted up also." Verse 2 My help comes from the Lord, who made heaven and earth. The psalmist acknowledges that his help comes from the Lord. When we are in trouble, we need to acknowledge the same thing. God wants to help us and rescue us from our difficulties. Notice the psalmist talks about his help coming from the Lord who made heaven and earth. The Hebrew phrase used here < Cre)fwF MyIma#$f h#&'(o> oseh shamiym waaretz means "made heaven and earth" and the Hebrew wording is reminiscent of Genesis 2:4, "These are the generations of the heavens and the earth when they were created. In the day that the Lord God made the earth and the heavens." How big are your troubles? Do they seem too large or insurmountable for you to handle? Dont worry. The one who made heaven and earth is coming to help you. Matthew Henry gives us the assurance, "We must see all our help laid up in God, in his power and goodness, his providence and grace; and from him we must expect it to come: My help comes from the Lord; the help I desire is what he sends, and from him I expect it in his own way and time." Verse 3 He will not let your foot be moved, he who keeps you will not slumber. Sometimes we feel like were on slippery ground, that we might skid and fall into further crisis. But God will not let our foot be moved. He will hold us firm. When my son was about 8 years old playing Little Guys Baseball, he developed a bad habit of stepping his rear foot out of the batters box as the pitch crossed the plate. He had been smacked with a hard pitch and was afraid that another might come his way. So for one practice, I sprawled on the ground beside him holding both his feet firm. He had no choice but to stay in the batters box. When he hit a ball out of the outfield, he was fine as he regained his old form. But there for a while he needed someone to hold his feet so he wouldnt slip into a permanent bad habit. Thats what God does for us. We may feel like we are slipping, or maybe were afraid and want to move away from what life is pitching at us, but God will hold our feet firm so we wont be moved. The Treasury of David points out, "...he keeps us as a rich man keeps his treasures, as a captain keeps a city with a garrison, as a royal guard keeps his monarchs head." Verse 4 Behold, he who keeps Israel will neither slumber nor sleep. Do you ever wonder if God hears your prayers? This verse assures us that God never slumbers or sleeps. He is always ready to help us. In both verses 3 and 4 the Hebrew word < rm#$ I> shamar is used which means to keep. The syntactical use of shamar as used in both these verses indicates that the one who keeps Israel will also keep you. This same word is also used in verses 5, 7 and 8! The Theological Wordbook of the Old Testament gives this definition, "The basic idea of the root is to exercise great care over. " God does care about you. He will keep you no matter what struggles you may be facing. As God promises in Psalm 37:28, "For the Lord loves justice; he will not forsake his saints. The righteous shall be preserved for ever, but the children of the wicked shall be cut off." Brandt wrote this modern paraphrase of Psalm 121:
Verse 5 The Lord is your keeper; the Lord is your shade on your right hand. Did you know that God will shade you from adversity? The psalmist tells us that the Lord is our shade. We live under his protective shadow. Nothing can harm us. Matthew Henry comments, "God himself has undertaken to be our protector: The Lord is thy keeper, v. 5. Whatever charge he gives his angels to keep his people, he has not thereby discharged himself, so that, whether every particular saint has an angel for his guardian or no, we are sure he has God himself for his guardian. It is infinite wisdom that contrives, and infinite power that works, the safety of those that have put themselves under God's protection." Verse 6 The sun shall not smite you by day, nor the moon by night. Spurgeon suggests that this verse means God will keep us "from excessive heat and from baneful chills." Certainly this could be the meaning of this verse. But we know how the heat of the sun can smite us during the day, and it has been shown that the full moon seems to adversely affect some peoples behavior. In fact the word lunatic comes from the supposed lunar effect on some peoples minds. But God has promised that even this will not affect us. Whether you are facing heat or chill, whether you are facing scorching pain in your body or cold despair in your mind, whether you are facing difficulties at work during the day or trouble at home at night no matter what hardship you may encounter, God will protect you. He will be there for you. McGee remarks, "Notice He keeps us both day and night. he doesnt slumber or sleep. When they camped for the night and were sleeping in a strange country, God didnt sleep He was still watching over them." Verse 7 The Lord will keep you from all evil; he will keep your life. Once again we find the Hebrew word < rm#$ > shamar which means to keep or preserve. In this verse it is used twice. This is a series of affirmations that God will keep us safe. In verses 3 to 8 it is used six times in verse 3 "he who keeps you will not slumber," in verse 4 "he who keeps Israel," in verse 5 "the Lord is your keeper," in verse 7 "the Lord will keep you from all evil" and "he will keep your life," and in verse 8 "the Lord will keep your going out and your coming in." The Lord is our keeper. We have nothing to worry about for it is God who will preserve us. Here in verse 7 the promise is that God will keep our life. The Hebrew word for life is < #$pn > nepesh which also indicates the soul, or in other words, the Lord will keep all of you your physical well-being, your emotional well-being, your spiritual well-being. As Spurgeon tells us, "Our soul is kept from the dominion of sin, the infection of error, the crush of despondency, the puffing up of pride; kept from the world, the flesh and the devil; kept for holier and greater things; kept in the love of God; kept unto the eternal kingdom and glory." Verse 8 The Lord will keep your going out and your coming in from this time forth and for evermore. Some days Im not sure if Im coming or going. Do you feel that way? This verse promises that when you go out to begin your day, the Lord is there. When you come home at the end of a long day, God is still there. In fact this verse tells us that God is with us from this time forth and forevermore. What a wonderful promise of Gods keeping power over our life. He is always there for us. He will not abandon us. No matter what we are doing or where we are going, God is with us. Delitzsch remarks, "He will keep thy going out and coming in, i.e. all thy business and intercourse of life ... everywhere and at all times; and that from this time forth even for ever. In connection with this the thought is natural, that the life of him who stands under the so universal and unbounded protection of eternal love can suffer no injury." Footnotes: This study on Psalm 121 © 1998 by David Humpal. All rights reserved. All scriptures unless otherwise noted are from the Revised Standard Version © 1971, A. J. Holman Company Keil and Delitzsch: Commentary on the Old Testament, vol. 5, pg. 272, Hendrickson Publishing Spurgeon: The Treasury of David, vol. III, pg. 14, MacDonald Publishing Company Matthew Henrys Commentary, electronic version © 1996 by Biblesoft The Treasury of David, vol. III, pg. 15, MacDonald Publishing Company Theological Wordbook of the Old Testament, vol. II, pg. 939 © 1980, Moody Press Brandt: Psalms/Now pg. 191 © 1973, Concordia Publishing House Matthew Henrys Commentary, electronic version © 1996 by Biblesoft Spurgeon: The Treasury of David, vol. III, pg. 16, MacDonald Publishing Company Thru the Bible with J. Vernon McGee, vol. 2, pg. 853 © 1982, Thomas Nelson Publishers Spurgeon: The Treasury of David, vol. III, pg. 16, MacDonald Publishing Company Keil and Delitzsch: Commentary on the Old Testament, vol. 5, pg. 275, Hendrickson Publishers |